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He covers the sky with clouds, he supplies the 
earth with rain, and maketh the grass grow on the hills.
                                                               
                      - Psalms 147:8
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Sermons & Bulletins


Feb 19th 2012

posted Feb 23, 2012 8:10 AM by St.Thomas Communications   [ updated Feb 23, 2012 10:55 PM ]

Click the red Adobe symbol below for our beautiful Full Colour bulletin with photos and sermon.

Feb 12th 2012

posted Feb 16, 2012 9:08 AM by St.Thomas Communications   [ updated Feb 23, 2012 8:09 AM ]

Sermon : Rev. John Sovereign
Picture Naaman a hopeless leper. He goes to Israel to see the prophet Elisha, and he brings a billion dollars in wealth on a hundred beautiful camels.  “These are yours, if you but cure my leprosy,” he says. The prophet doesn’t even come to the door, but sends a message, “Just go and bathe seven times in the muddy Jordan River.”

Not much honour in that! Naaman is furious. It has taken his lifetime and his father’s lifetime and his grandfather’s lifetime to accumulate such wealth. He will give all to be rid of his leprosy. How dare a prophet and a Jew apurn such gifts! Or spurn him! Naaman’s life sits bundled on camels and no one wants it! How humiliating?! He is desperate. He is murderous. But he isn’t a prince here, and he fears the king of Israel, and his servants plead, and finally he goes to wash in the Jordan.

Wealth and riches and the good life are so deceiving. When I was in my twenties, I always thought I was working and saving towards better times. But life is truly lived in the moment, as Naaman finds out. Wealth and riches are fleeting things. So is health.

If I stand before God’s throne with all my riches and importance, an angel is likely to come up and say, “John, do you want to get those smelly things out of here? No one wants them.” I have to add that if wealth and riches are wielded in our lives by the Spirit of God - those are beautiful - and if you are wealthy you have opportunity to do wonderful things for the world with the good things God has given you.

Naaman went back to the Prophet after he was healed. He wanted to give him the gold and the silver and the beautiful clothes. He was so grateful. He was so pleased. He didn’t need wealth, he had his life! And Elisha again sent a messenger, named Gehazi,  to say, “No. Take it all home with you.”

Naaman was flummoxed! But he went on his way. Like the Psalmist, we say, “When things were going great, I crowed, “I’ve got it made. I am God’s favourite. He made me king of the mountain.”

Just like Naaman, we ride the wave, we sing of riches, and everything is beautiful. Until leprosy strikes. In biblical times, leprosy was associated with sin. Sin is like leprosy - it eats away at us, it mutilates, it remains an open sore and a festering wound. Naaman might have a skin disease - a horrible flesh-eating skin disease - but he was also overcome by sin.

Sin pours itself out in selfishness, rivalry, pride, arrogance, deceit, anger, harshness, prejudice, and so on. There are at least three roots to our sinfulness - our genetic nature and selfish instincts, our open rebellion against God and ignorance of God’s love, and the confused passions and desires of our hearts.

Naaman had all these going for him. He was an angry prince, a rebellious prince, a selfish, petulant prince, and a greedy prince - but leprosy did not care about Naaman’s feelings. Leprosy just is, that is all, it just is. Like sin, leprosy is just there, that’s all.

I find that inside, I change rather slowly. I might want to be different than I am, but hearts and attitudes are built in. Naaman was not going to change on the inside just because of leprosy on the outside. A lot of things had to happen before Naaman would be ready to know, worship and love the God of the Jews. Not only was his leprosy about to be cured, but  Naaman’s heart must be torn from all the things it was attached to.

Naaman began before heading for Israel by admitting his leprosy to his king. This was a very dangerous thing to do. It could mean being thrown out of court, put out of power, banished from his home, and removed from his place as a prince and general in Aram. Naaman could become just another vagrant leper among lepers! Telling his king about his disease took immense courage and risk.

Naaman had to become desperate for a cure. What did Naaman want? Could he ask for help? Could he get down on his knees and beg? Could he bottom out? Was he willing to do whatever it takes? Was he listening?

Healing is a journey. We are in a Jesus Instant Quick society. People are not prepared to pay the price, to take the time, to make the effort. If it isn’t easy, I don’t have the strength. We associate life with labels, such as “Prince of Aram,” or with looks - “see the wealth,” or with brains - “IQ about room temperature,” or, “look how smart she is.” Life is not defined by labels, nor does change come out of a vacuum.

Naaman ran into trouble. Trouble was a chisel in the hands of God - to scrape and shape the clay of his being - so that when Naaman dipped in the Jordan river, he would be changed. No more desperate circumstances, no more pressure on the inner being.

Starting with finding his leprosy, then having the courage to let the world know, and acknowledging the threat to his own future, and all the other things - even to the startling kindness and confidence of a little Samaritan girl - a sworn enemy of the Arameans -Naaman is made to make a most desperate and hopeless quest!

People seldom grow up ready-made for God. Repentance, faith, belief - all these terms speak of a journey from darkness, self-sufficiency, pride, and misplaced trust in worthless things - a house built of sand with our own two hands - to turning to God, to seeing that God can be your life, and to building a solid relationship with Christ - a house built on the rock of salvation.

Wealthy people expect good things in life. It is easy to become self-indulgent when you are wealthy. In Rotary, I am aware that many wealthy people also fear God and put their wealth to good use in the world. People who seek God do not always have good things. They are not always healed of their diseases. They are not always successful, or always with triple digit IQ’s, or from good families, or having the respect of others.

Like the Psalmist, we hope to say, “The nights of crying our eyes out will give way to days of laughter.”

As I look back over my life, the moments of riches and good luck were fleeting. The moments with God are like a well-laid foundation - and I will rest my life on them.

Feb 5th 2012

posted Feb 15, 2012 7:31 PM by St.Thomas Communications   [ updated Feb 23, 2012 8:08 AM ]

Jennifer touched on something in her first sermon for
2012 when she spoke about "Looking Further Than We
Can See."
How can we as a congregation offer ourselves to God?
How do we become rich in spiritual meaning, how do we
invite the Spirit of God to be among us and to use us?
How do we offer ourselves, as a congregation, to be
spiritually dynamic, alive, healing, healthy and useful?
What kind of vision is that? Would it be God's dream for
St. Thomas? How do we really fulfill God's high calling?
I would like to suggest a first and primary vision for
2012.
RUN DEEPER
This first goal, or vision for this year, is to run deeper.
If you were a submariner in the second world war,
running deeper could be a very scary experience indeed,
as submarines sometimes exceeded their design depth in
order to avoid depth charges from the surface. You were
never sure whether the hull would rupture or crush.
Jesus shows us how to run deeper when he takes off into
a desert area to pray and be alone with his Father. He
would do this in the midst of overwhelming fatigue and a
tsunami of needs clamouring for attention.
When I first set my face to find God, I often went for
walks at night. We lived on an isolated piece of property
well out of Thunder Bay. Sometimes it was so dark I had
trouble seeing our dog. I could have stepped on a skunk
without knowing it was there. Or even startled a bear.
There is a kind of a danger, a fear, in walking at night, in
the wilderness.
Jesus took the opportunity to be undisturbed by needs,
to stand silent, open and vulnerable before God. This
solitude allowed God to minister to Jesus, to prepare him
for the terrible demands of the next coming day, to
purge and cleanse him of the battles and stresses just
done - and to recharge him and refill him spiritually.
Deeper running made Jesus quite unpredictable, so that
just when the crowds thought they had him in their grip,
or just when they had decided to make him king by force,
he would disappear up the road and go somewhere
unexpected, out of their clutches. Jesus let himself be
led by God's Holy Spirit, and not by the spirits of the
world or the crowds.
There is danger in this deeper way of living, for a church.
From C.S. Lewis, The Silver Chair
"Are you not thirsty?" said the Lion.
"I am dying of thirst," said Jill.
"Then drink," said the Lion.
"May I - could I - would you mind going away while I do?"
said Jill. The Lion answered this only by a look and a very
low growl. And just as Jill gazed at its motionless bulk,
she realized that she might as well have asked the whole
mountain to move aside for her convenience. The
delicious rippling noise of the stream was driving her near
frantic.
"Will you promise not to - to do anything to me, if I
come?"
"I make no promise," said the Lion.
Jill was so thirsty now that, without noticing it, she had
come a step nearer. "Do you eat girls?" she said.
"I have swallowed up girls and boys, women and men, kings
and emperors, cities and realms," said the Lion. It didn't
say this as if it were boasting, nor as if it were sorry, nor
as if it were angry. It just said it.
"I daren't come and drink," said Jill.
"Then you will die of thirst," said the Lion.
"Oh dear!" said Jill, coming another step nearer. "I
suppose I must go and look for another stream then."
"There is no other stream," said the Lion.
Jesus is not tame, we cannot own him or force him, and
some of us - me included - are going to stand before him
in the darkness of the night and we are going to be
afraid, and we are going to be asked to give up some
things.
Some things are just very precious and very hard to give
up. But that is one of the risks of running deeper. If we
ask you to run deeper, then Jennifer and I must run
deeper too.
he Pentecostals have it right when they spend time in
fervent and Holy Spirit led prayer, and expect great
things to come from God. There comes a point when you
must risk it all. There is a point where you have to believe
God for great things to happen.
Our Psalm reads
"the LORD takes pleasure in those who fear him, in those
who hope in his steadfast love."
Running deeper will mean going where we have never gone
before, into the deepest most mystic regions of our
faith.
We will do it individually and alone, and we will seek to do
so when we gather together. And sometimes we will be
really afraid, because we will be in that mysterious
spiritual wilderness you only enter by faith, prayer and
abandon.
I was talking to a woman the other day. She kept
punctuating all her statements with "you don't have to go
to church." I didn't like her, and I think there were two
reasons, the first being her denial of God - when I asked
her, she admitted no idea of a spiritual side to her life,
and the second being her arrogance, saying that she liked
doing good for people because she was good.
If you don't like going to church that's fine, but if you
openly tell others not to go to church, or bow before
God’s holiness, or lie and say God doesn’t care, then you
become my enemy at some level or other. Despite all my
failings, I am a priest of the Living God, and you are
servants of the Living God.
This life we are living belongs to the God who really is
Epiphany 5B 10 February 5, 2012
God. It is not a sham life. Or a pretend faith. I found the
woman obtuse and insulting.
Running Deeper demands assertiveness about our faith
because the life of God is dwelling deep within us. We do
know the truth. God is with us. Our faith has a strong
foundation and it is real.
"That evening, at sundown, they brought to Jesus all who
were sick or possessed with demons. And the whole city
was gathered around the door. And he cured many
who were sick with various diseases, and cast out many
demons; and he would not permit the demons to speak,
because they knew him."
Most Christians have trouble running deeper because it is
always easier to have a submarine's periscope up, to see
the horizon and to have control over its course. At one
time submarines had to spend their nights on the surface
while big diesel engines recharged their batteries. To run
deeper we must let go our control and the security of
thinking we can see. We must leave behind our certainty
and expend ourselves to meet with God.
Believe it. Believe the Gospel. Believe the promises.
Believe God is holding out his hands to us. And since God
promises that his children will know him, from the least
of them to the greatest, hang in and be hungry, be
thirsty, for more of God.
It is also natural for God's people to congregate for
worship and service and teaching. Jesus would have been
a solitary figure indeed if he had stayed only in the
deeper regions and the wilderness. Instead, the whole
world gathered to him.
It is time for us to be more than ever a church that
gathers together, and that draws others into fellowship.
This week, we all need to go home thinking about running
deeper, and about making changes in our devotional life.
May our little church be one of those special places
where God enters the world. The future is full of
possibility.

Jan 29th 2012

posted Jan 31, 2012 11:17 PM by St.Thomas Communications   [ updated Jan 31, 2012 11:19 PM ]

The full Bulletin including sermon is available below for download and viewing.

Jan 22nd 2012

posted Jan 24, 2012 12:01 PM by St.Thomas Communications


Jan 15th 2012

posted Jan 24, 2012 11:53 AM by St.Thomas Communications

God's Call-Rev. Jennifer Burgoyne

The stories about how Jesus called his disciples are all
well known, well worked over, and so is the story of how
God called Samuel to be his prophet in Israel.
But I am also aware many people do not hear the call of
God in their lives.

Why? Why do so many people, who already believe in
God, believe that God does not speak to them personally?
That God does not reach out to them?

Think about the boy Samuel for a minute.
He was a special boy - a special gift from God to his
mother Hannah. He was dedicated to the Lord by her
upon his birth and sent, when still very young, probably
around 3 years old, to live with the Priest Eli at Shiloh.
The scripture says that he lived in a time in which the
word of the Lord was rare, a time in which visions were
not widespread. Nevertheless Samuel lived in a holy place

and in the holy presence. He witnessed the sacrifices
made at the alter in Shiloh, and even as a boy he wore
the linen ephod and ministered in the house of God.
We are told that he did not yet know the Lord, God had
never spoken directly to him before. So at first, Samuel
confused God's voice with Eli's. But God persisted and
eventually, after the third time, Eli recognized God was
speaking to Samuel. Miracles and visions did not seem
strange to Eli. An old man of great faith, he knew God
could speak, and he knew the sound of it.

So with Eli's direction, Samuel went back to listen for
God's voice and Samuel finally heard what it was that
God wanted to say to him.

Samuel learned the fate that was to befall on Eli. Eli's
house would be punished because of the evil doings of his
sons over Israel. Both his sons and Eli would die.
It was then, Samuel learned that he was to speak the
word of God to others. This was the beginning of the
next great prophet of Israel.

God calls us in many ways. God speaks to us in many
forms. Almost all of them are gentle, almost all of them
subtle, almost all of them can be mistaken for something
else - that is until we recognize those calls - then we
discover the power of God is in them and behind them.
That is what happens in today's gospel lesson. The power
behind the call of God is discovered by one who decides
to listen to it.

The gospel lesson tells us that shortly after his baptism
Jesus decided to go up to Galilee. He had already
received Andrew and Simon Peter as his disciples.
As he prepares to leave Bethany to go to Galilee Jesus
goes out and finds Philip - he seeks him out -as he sought
out Samuel, and as he seeks out us - and he says to him,
"follow me".

Philip responds to this call and as he prepares to join
Jesus, he goes and locates a man called Nathaniel, telling
him,
"We have found him about whom Moses in the law and
also the prophets wrote, Jesus, son of Joseph from
Nazareth"

It is obvious from the text that both Philip and Nathaniel
were men who were seekers, men who were looking for
the promised one of God, but Nathaniel is not prepared
to accept that the call of God he has heard through Philip
is in fact from God and replies to him: "Can anything good
come out of Nazareth"

Still, Nathaniel goes along with Philip, he goes to check
out what he has been told, and in doing so discovers that
Jesus knows - without being told where he was the
moment before Philip called him.

Jesus says to him: "Do you believe because I told you
that I saw you under the fig tree? You will see greater
Epiphanythings tan these. Very truly I tell you, you will see
heaven opened and the angels of God ascending and
descending upon the Son of Man."

In one of Bill Keane's "Family Circus" cartoons, the yard
is filled with children playing as only children can. They
are yelling and screaming, blowing horns, and crying. The
dog is barking, a jet flies overhead, and two boys are
beating on a drum. Inside the house, the mother of one
of the children says to her husband, "Listen. That's PJ
crying!"

As mothers, we know a mother's ears are conditioned to
hear the sound of her child's voice, even above the chaos
of noise. Can we hear the sound of God's voice above all
the chaos.

God is calling each of us by name - just as he called
Samuel by name. He is calling us not just to follow him,
but He is calling us to walk a particular path with him, a
path that is similar to, but not identical to the path of all
the disciples, and apostles before us. He calls to us to
listen to him. How are we doing?

We will be polling the congregation this coming week. The
third question we are asking is this:
3) What challenges in the fulfilment of mission does
our church face and what can we do to bring about
that new thing God wants our church to be?
• Where do we feel God is calling this church at this
time?
• What is God calling us to do about that?
• What is God saying to me about that?

We are in January and our leadership are looking again at
the difficulties facing St. Thomas.
1. Doing ministry with too few hands,
2. Finding enough money to keep the doors open,
3. Reaching out and finding new members,
4. Telling the world the Good News - like Philip, bringing
Nathaniel to Jesus, and like Eli rejoicing to find that
Samuel would follow in his footsteps.

God is calling us to prayer, to fasting, to obedience and
hard work, to taking most seriously the future of our
parish, and the work of God among us.

The path forward is more than just about planning, it is
about our hard work and perseverance as a parish. Many
of the things needed are obvious - hospitality to
strangers, care and attention in everything around us,
and a strong sense of mission and ministry.

The other way forward for us is to revisit our faith, and
the reasons that St. Thomas really has something special
to offer the world - and that the Gospel really is Good
News. Are we ready to listen?

May God help us this spring as we answer these special
questions about our place in Chilliwack, our reason for
being, our worth in the eyes of the Lord our God.
Let us pray - Dear Lord - we know that you do call us -
help us to listen for your call, help us to be able to
recognize it, to accept it and to do your work . Help us
discover your word for us - your demands upon us - your
will for our lives. We ask it in Jesus' name. Amen.

Jan 8th 2012

posted Jan 14, 2012 8:19 PM by St.Thomas Communications

Imagine. Imagine a world with no more pain, with no more want, a world where love and gentleness prevail. John Lennon thought such a world could be created by people,if they wanted to. MercyMe could look even farther than
John Lennon, and when they did it was clear that this perfect world to which we are all striving, this perfect
world which is the high calling of our little church here in Chilliwack - is only attainable in the nearer presence of
God himself.

On Thursday two men came to the office looking for help. One, who we will call Bert, said, "I want to thank the church for helping us out this year. My wife and I have had a lot of trouble, and we never hesitated to ask this church for help because you always made us feel like we meant something important to you. In the next few weeks we are moving to Aldergrove because my wife is going to be living in a nursing home and I have to find a place nearby. Is there an Anglican church in Aldergrove that we can turn to?"

The second man came to the office. He said "I hate to ask for help. I am out of work, and on my way home in
Greendale, and I do not have enough gas to get there."We gave him a gas card for $10 without further question,
because we believed him. 

There is a sense of urgency to our looking. Churches are generally in decline, and many parishes in our diocese are living on borrowed time. And yet, we believe in a God who always wants to make a difference in the world, and in the lives of people. God who is always looking beyond the present, beyond the horizon, far beyond whatever it is we think we can see.

Our future as a parish is linked to following the star, to looking farther than we can see, to meaning something
Feast of Epiphany B 12 January 8, 2012 important to ourselves and to the people around us. We
should be faithful and fearless in our quest for the baby, our quest to be more filled with God's presence, to be on
the leading edge of God's work among us. The Magi were forced to speak foreign languages and meet dangerous
people such as Herod in their quest, but they stayed the path. They were seeking something that was real, someone who was about to change their lives forever, from the nearer presence of God.

What issues does our church need to face within the next year so that five years from now, we won't have to say,
"We wish we had." This is not a time to pull in our horns and go into maintenance mode, it is a time to risk, to try,
to explore, and to be open to new ways of doing things and new ways of thinking.

What the two men who received help from us found was a church that puts its emphasis on ministry and not
maintenance, on seriously engaging and caring for people and not closing its doors in the face of need.

Many people have never learned how to sing the Lord's song, the way many of us do. How are we to engage them,
to draw them into a real conversation with God, to encourage them to sing the Lord’s song with us.

May God help us to catch a vision of vibrant worship, and heartfelt prayer. May we be an obedient church, seeking
first the Lord's will and not our own. And may we today recommit ourselves to follow the Star of Bethlehem - to
look farther than we can see - I can only imagine. Amen.

December 24th 2011

posted Dec 31, 2011 12:46 AM by St.Thomas Communications

The Full Colour Sermon and Bulletin can be found in the Attachment below.

December 18th 2011

posted Dec 31, 2011 12:45 AM by St.Thomas Communications   [ updated Jan 3, 2012 10:08 PM ]

The Full Bulletin & Sermon can be found in the Attachment below.

November 27th, 2011

posted Dec 2, 2011 12:19 AM by St.Thomas Communications

(Today's bulletin can be downloaded in the attachment below the Sermon)

Advent 1b


My cousin was all ready for her date. She was dressed up, haired up, made up. Imagine how she felt when her date did not show up. She waited by the door. She pouted, then decided he wasn't going to come. My cousin got into her pajamas, washed her face, made pop corn, and parked herself in front of the television. Suddenly, there was a knock on her door. There was her date, to pick her up. He looked at her in shock, "I am two hours late, and you are still not ready!"

Isaiah was waiting on the Messiah. He writes "Oh, that you would rend the heavens and come down, that the mountains would tremble before you! As when fire sets twigs ablaze and causes water to boil, come down to make your name known to your enemies and cause the nations to quake before you!" (Psalm 64).

Isaiah lived in a time when the people of Israel were suffering because of their infidelity to God. Isaiah knew that the people could not save themselves. It was too late for that. He cried out, "All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away. No one calls on your name or strives to lay hold of you; for you have hidden your face from us and have given us over to our sins . . ." (6,7)

Isaiah painted a rather stark picture of Israel's current situation. Then, on a gentler note he writes, "Yet you, Lord, are our Father. We are the clay, you are the potter; we are all the work of your hand. Do not be angry beyond measure, Lord; do not remember our sins forever. Oh, look on us, we pray, for we are all your people." (8, 9)

In West Side Story the lovers are Tony, a leader of the street gang, The Jets, and Maria, who has recently arrived in America from Puerto Rico. Her brother is Bernardo, leader of the Puerto Rican street gang, The Sharks. The immigrant Puerto Ricans were not accepted; and that animosity is intensified in the conflict between The Jets and The Sharks.

Tony and Maria meet and fall in love. They realize there is no place for their love in the world they live in. And they sing: "There's a place for us, Somewhere a place for us, Peace and quiet and open air, Wait for us, Somewhere. There's a time for us, Someday a time for us, Time together with time to spare, Time to learn, time to care, Someday . . . Somewhere. There's a place for us, A time and place for us. Hold my hand and we're halfway there. Hold my hand and I'll take you there. Somehow . . . Someday . . . Somewhere."

There is no place for them. Tony is shot by The Sharks as he is running to Maria. He dies in her arms.

As all this is happening, the music of Somewhere is playing. There is no place, no time, no world where their love can exist. Somewhere is Nowhere.  But the power of that scene, that movie, is that although that world does not yet exist for them it could someday, and it will, and we know it.
Somehow . . . Someday . . . Somewhere. The world awaits a Savior. In the same way Isaiah cried out, "Oh, that you would rend the heavens and come down . . ." our world still cries out for a Savior.

The Savior of all the world came to us in the babe of Bethlehem, but this was simply the beginning of God's redeeming work, a beachhead established - but the war over evil and darkness still has not been won. That victory will only be complete when the Savior returns and the kingdom of God is established in this world even as it is in heaven.

When our teens go to Kenya next summer, they are going to see children and people living in pain and without the world's goods.

People will seem to be poor, and yet God will be in their midst just as God is in our midst. Everywhere we go, rich or poor places, we will find those who are hungry for God, hungry for the gospel of salvation - because if we are not told about God, how will we find him? If someone doesn't tell the stories, how will we know to look? If one beggar doesn’t tell other beggars where to find the food, will they not starve?

Maybe it is a good thing that Advent is plain. It is not about lights and carols, although we have these candles - and buying presents. True, it is about preparing ourselves to celebrate Christmas and the birth of the Savior, but it is also about preparing ourselves and our world for the Savior's return at the end of days when things in this world will be set right.

No one knows when that day will be, but I do know this, the cries of God's children will be answered. "Oh, that you would rend the heavens and come down . . ."

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